Hadith of Hurqus ibn Zuhair in Bukhari and Muslim.
Mu-hammed b. Karam (d. 255 A.H.)
Ibn Karam declared that "God is firmly seated on the throne and that he is in person on the upper side of it. He uses the word 'corporeal of God, and says in his book, 'Adhab al-Qabr, that God is one in his essence and one in substance, and that he is in contact with the upper side of the throne. In his view, it is possible for God to move, change his position and descend.
Some of the Karramites say that God occupies part of throne, but others say that he occupies the whole of it."
[Ibid, 92; al-Milal, 108-9; for a detailed discussion see S. Mukhtar, Ibid, 175f]
1. "How can a person be guided towards tawhid [belief in unity of Allahu ta'ala] if he does not know where Allah al-Wahid is?" (p. 4)
2. "al-Hayy [Allah] does what He wills, moves when He so wills, descends and ascends when He wills,... rises and sits, for the difference between the living and the dead is movement. Without doubt, every living thing moves, every dead thing is immobile." (p. 20) 3. "There is a limit for Allahu ta'ala and there is a limit for His makan [place]. He is above the skies, above the Arsh. These are His two limits." (p. 23) 4. "Everbody knows Allah and Allah's makan better than the Jahmiyya." (p. 25) 5. "As I said, if Allah had not had two hands with which He created Adam, it would not be permissible to say "In Thy hand is the good" [3/26, English ma'al from Pickthall] in Qur'an al-Kareem. (p. 29) 6. "The ta'wil of Rasulullah's words "Surely, He is not one-eyed" is that "Allah has two eyes." (p. 48) 7. "Allah sits on the kursi and there remains only four spans vacant." (p. 74) 8. "If Allah so willed, He could have settled on the back of a gnat thanks to His power and Rubbubiyyah, not to mention the magnificient Arsh." (p. 85) 9. "Without any doubt, the top of a mountain is closer to the sky than its bottom. The top of a minaret is also closer to Allah than its bottom." (p. 100) 10. "We don't accept the claim that maf'ulat are absolutely creations. We have agreed that movement, descent, walking, running, istiwa over the Arsh and the sky are qadim." (p. 121)
[Translated from: Bara'a al-Ash`ariyyin Min `Aqa'id al-Mukhalifin (p. 34 in the Turkish edition]
(was born in 509/510.A.H and died 597.A.H)
what is not from him!”